In Astrology one of the most critical perspectives is the right accessibility of a birth time. Nothing more is disappointing for an Astrologer than not realizing the birth time of a customer. Without knowing a period of birth raising a natal outline is unimaginable. Relatively few in the realm of Astrologers realize how to redress the off base birth time or to show up at the right birth time after breaking down the existence occasions of a customer. Right and precise expectations rely upon the exactness of the natal horoscope gave to the soothsayer. There are three prerequisites for a horoscope to be cast on a particular date, time, and spot of birth. The date and spot of birth in the vast majority of the cases is right, yet the equivalent couldn't be said about the hour of birth. This is because of the different elements. One, in times past there were no quartz watches, just mechanical watches were accessible and these watches used to free or increase time in minutes and now and then in hours in a day.
One reason set forward for the disappointment of forecasts is normally that the specific time of birth isn't accessible or couldn't be resolved. Therefore, the recorded time of birth, more often than not, necessities to go under the scanner to check for its accuracy and redressed if need be. There are a few strategies given in antiquated treatises. A portion of these techniques alludes to the situation of the Moon or Mandi. Uttarakalamritha gives a technique dependent on the weekday of the birth and the Nakshatra deciding on that day. Later a few alterations for such proverbial principles have been consolidated by specialists. Maybe every one of these elements can indicate furnish us with some essential material with which to continue on this relentless errand.
Birth time correction, in Vedic soothsaying, is a strategy that is utilized so as to figure out what specific time an individual was conceived, in spite of the individual knows the hour of birth. Birth Time Rectification is significant and in some cases vital on the grounds that without a birth time, you can't precisely ascertain an individual's introduction to the world outline. In the event that an individual knows approx. time of birth with the distinction of 2-3 hours, we can correct the time. In any case, if an individual doesn't have the foggiest idea about the time, at that point it is exceptionally hard to get the hour of birth out of 24 hours figuring.
One of my initial guides, the late Pariyaram Ganapathy Iyer, who was then the Chief Jail Superintendent of Chennai jail and an eminent celestial academic of those days, notable all through Kerala; used to disclose to me that the Sun and its stay in a specific Nakshatra would have a positive state in deciding human births and climatic changes. The Sun initiates it ventures through the 27 Nakshatras from Aswini every year from the First Point of Aries. Simultaneously, it remains for around 13 days in a Nakshatra before it proceeds onward to the following. This period is called kjnattuvela or knyayiruvela (to mean the time of the Sun's stay in a Nakshatra — knyayiru = the Sun; vela = time or period) in Malayalam.
Technique I: Find the Nakshatra deciding that period when the birth happens. Births during this specific period must happen in the Rasis or signs to which the Nakshatras falling in the seventh, thirteenth, seventeenth, or 23rd Nakshatras from the Sun Nakshatra has a place. This needs to synchronize with the first and second piece of the day and the first and second pieces of the night separately.
Model: Take the instance of individually conceived in the long stretch of Mesha when the Sun was in Bharani Nakshatra. In other words the birth was in the Bharani kjnattuvela period. The birth was during the forenoon. Accordingly, the Rasi or sign to which the seventh star from Bharani has a place more likely than not been his introduction to the world Lagna or Ascendant. The seventh Nakshatra from Bharani is Pushya which is a Cancer sign. Malignancy might be said to be the Ascendant. My guide used to state that 95% of the horoscopes fell under this class. There could be a few special cases likewise, as each standard will undoubtedly have.
Technique II: Take the recorded time of birth in Ghatikas and Vighatikas from the neighborhood time of dawn. Increase this by 4. Include the quantity of the indication of birth from Aries. At that point include 5 if the rising sign is versatile; 10 whenever fixed and 15 if normal. Partition the item by 27 and note the equalization. This, tallied from Aswini, if the birth happens to be in the brilliant fortnight or from Chitta, on the off chance that it is an uninformed fortnight, must give the Nakshatra (or Anujanma Nakshatra)of birth.
Model: Take the instance of an individual brought into the world after 11 3/4 Ghatikas after dawn during the brilliant fortnight of the month in Cancer Ascendant.
11 3/4 x 4 = 47 +4 = 51 + 5 = 56
Partitioning 56 by 27, we get the rest of 2.
Checking from Aswini, we get Bharani.
The individual was conceived in Poorvaphalguni Nakshatra, the Anujanma Nakshatra of Bharani. The birth time as 11% Ghatikas from dawn can accordingly be acknowledged.
Technique III: Multiply the specific time from the dawn in Ghatikas and Vighatikas by 6. At that point note the date of the day of the month according to the Indian schedule. The date of any day as indicated by months like Mesha, Vrishabha and so forth, would speak to the situation in degrees of the Sun on that day in the Rasi spoke to constantly. Add the date to the item so got. The resultant figure would be the specific level of the Ascendant tallied from First Point of Aries or the beginning stage of the Zodiac of Mesha.
Model: Let us take the past model itself for an individual conceived on the 23rd day of Mesha.11 3/4 x 6 = 70 1/2
Adding the date 23 to 70 1/2, we get 93 1/2.
Accordingly, the cusp of the Ascendant could be the third level of Cancer, which is right as the local was conceived in Cancer Vargottama Ascendant.
Despite the fact that Brihat Jataka gives us some generic clues for potential births of guys and females, they are far from being true. Some hold the view that they could be legitimate just for Sayana graphs.
Technique I: Multiply the slipped by time from the neighborhood dawn in Ghatikas and Vighatikas by 4 and separation the outcome by 9. The rest of from Aswini, Makha, or Moola must match with the Nakshatra at the hour of birth.
In the above case, 11 3/4 x 4 = 47/9 = 5 and leftover portion 2. Checked from Makha, it counts with the Nakshatra Poorvaphalguni.
Technique II: Divide the slipped by time between the neighborhood dawn and time of birth in Vighatikas by 225 and take the rest of. Partition this update into parts of 15, 30, 45, 60, and 75 Vighatikas. The accompanying parts mean the sex of the youngster.
Male: 00 to 15, 46 to 90, and 151 to 225.
Female: 15 to 45, 91 to 150.
Specialists opine that this standard is unsuitable and requires an audit. Some recommend the division for male births must be 0-15; 31 to 45; 61 to 75 and the rest, female.
The precision of any prophetic expectation is on a very basic level ward upon three significant information sources:
a) Exact of birth subtleties of the local,
b) Sound information and experience of the celestial prophet about the study of soothsaying
c) The right throwing of the horoscope
Of these three basic sources of info, the right throwing of the horoscope is a fundamental sine qua non for which the exactness of the birth subtleties is of most extreme significance. Birth subtleties incorporate the date of birth, the place of the birth, and the hour of birth. Notwithstanding, despite the fact that the local or her relative only sometimes deceives the date of birth and the spot of birth to the celestial prophet, the precision of the revealed birth time has for quite some time been a significant zone of worry for the logical disapproved of crystal gazers
This is due to the Rahu is at the twelfth house with Ketu at the sixth house.
Since all the forecast depends on the falls of Vimsottari Dasha times of the nine planets, the wrong time of birth will prompt anticipations of questionable quality for no shortcoming of the celestial prophet or the study of crystal gazing. In this manner, what we require is a compelling system of birth time correction, which would be vigorous in its application and yield predictable outcomes. In any case, an insignificant amendment through a powerful rationale isn't sufficient.